And The Righteousness Of The Righteous,
Yusuf B. Abdurrahman was in the hands of Abdurrahman.The time he lived, Hicrî vi.The last quarter of the century.It is the first quarter of the century.Likaî, after completing the tasavvufî thought, and the rest of his life by writing works about the tasavvuf field, the life and works of the licâî were briefly presented, and his "ilah tasavvuru" and the general characteristics of this tasavvuru were studied.He has the idea that the Tasavvufist thought should be formed on the basis of a true belief.Therefore, the fact that there is no real and consistent discourse is the obstacle to the development of the design.This is the way to explain to the reader how the true faith/science should be, before the tasavufist thought is explained.The main subject of the acid is the divine image that comes to the topics he addresses.Likaî, on the one hand, explains the obligatory qualities of the god to carry, while on the other hand, the qualities that cannot be found in the god.It is based on a number of principles of faith.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, is explained by providing in the light of the principles.The main objective of the study is to introduce our lica and dream world in the context of the "God's design".Keywords: Lika, Tasavvuf, Grip, I·lah Tasavvuru.A. Introduction to Tasavvufî thought is a scientist who has contributed to the wealth of the lands.Mutasavv u ciences international social Yusuf b. abdurrahman el-licâî, had not been in the glorious period of the state of muvahhids.The time he lived, Hicrî vi.The last quarter of the century.It is the first quarter of the century.After he completed the advanced allies of the religious education, he did not think about Tasavvufî and the rest of his life, by writing works about the Tasavvuf field, educating students and executing them.In this study, ri was briefly introduced, and it was studied in its "divination" and the general characteristics of this divination.He has the idea that the Tasavvufist thought should be formed on the basis of a true belief.The absence of a genuine and consistent attitude, according to him, prevents the tasavouffic thought from showing a healthy development.This is the way to explain to the reader how the true faith/science should be, before the tasavufist thought is explained.The main subject of the accide is the question of God’s design, which is also the main subject of the accide.Likaî, on the one hand, explains the obligatory qualities of the god to carry, while on the other hand, the qualities that cannot be found in the god.The true faith sets a set of principles.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, provided in the light of the principles, the main objective of the work, in the context of the "righteousness" is the licâî and the dream licâî, tasavvuf, mağrip, i·lah tasavvuru.The Islamic religion is a discipline that is born and developed in the land.There are many personalities in this field.These substances mentioned by the name mutasavvıf, such as sair ulema, belonging to usbs 2018 Osyal Sciences Symposium licâî, have lived in the glorious period of the state of muvahhids.The time he lived, Hicrî vi.The last quarter of the century.After completing the first religious education of the first century along with the advanced scientists of the tasavvufist thought, and the rest of his life has been administered by educating tasavvuf students.In this study, Ri was briefly introduced, but his "righteousness" and this "righteousness" prevents a healthy development of the phuffic thought that the licâî, tasavvufî thought should be formed on the basis of a correct belief.The question of how the right faith/science should be before the reader explains the tasavvufist thought by movement from this thought is also the question of how the licâî is basically licâî, on the one hand explains the necessary qualities of the god to bear, on the other hand the qualities that are not possible to be in the god.The true faith sets a set of principles.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, provided in the light of the principles, the main objective of the study, the "religious design" in the context of the lawful and thought of the culture was born and developed and the Muslims were mentioned with the intellectual shell scientist and the example f, such as sair ulema, the I3s 2018 international symposium on social sciences served the illumination and the intellectual/ethical distraction of society.This example of personalities, for centuries, have revealed Muslims from the dark entrances, the greetings.In particular, one of the characters who served the goodness of society with the works he wrote in the tasavvuf field, this age of the muvahid states will be given short and self-information about his life and works before passing a m in the shadow, while being lost in the period in which he ruled.and b.by LikaYusuf B. Abdurrahman was in the hands of Abdurrahman.The time he lived, Hicrî vi.The last quarter of the century.It is the first quarter of the century.Likaî, after completing the tasavvufî thought, and the rest of his life by writing works about the tasavvuf field, the life and works of the licâî were briefly presented, and his "ilah tasavvuru" and the general characteristics of this tasavvuru were studied.He has the idea that the Tasavvufist thought should be formed on the basis of a true belief.Therefore, the fact that there is no real and consistent discourse is the obstacle to the development of the design.This is the way to explain to the reader how the true faith/science should be, before the tasavufist thought is explained.The main subject of the acid is the divine image that comes to the topics he addresses.Likaî, on the one hand, explains the obligatory qualities of the god to carry, while on the other hand, the qualities that cannot be found in the god.It is based on a number of principles of faith.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, is explained by providing in the light of the principles.The main objective of the study is to introduce our lica and dream world in the context of the "God's design".Keywords: Lika, Tasavvuf, Grip, I·lah Tasavvuru.A. Introduction to Tasavvufî thought is a scientist who has contributed to the wealth of the lands.Mutasavv u ciences international social Yusuf b. abdurrahman el-licâî, had not been in the glorious period of the state of muvahhids.The time he lived, Hicrî vi.The last quarter of the century.It is the first quarter of the century.After he completed the advanced allies of the religious education, he did not think about Tasavvufî and the rest of his life, by writing works about the Tasavvuf field, educating students and executing them.In this study, ri was briefly introduced, and it was studied in its "divination" and the general characteristics of this divination.He has the idea that the Tasavvufist thought should be formed on the basis of a true belief.The absence of a genuine and consistent attitude, according to him, prevents the tasavouffic thought from showing a healthy development.This is the way to explain to the reader how the true faith/science should be, before the tasavufist thought is explained.The main subject of the accide is the question of God’s design, which is also the main subject of the accide.Likaî, on the one hand, explains the obligatory qualities of the god to carry, while on the other hand, the qualities that cannot be found in the god.The true faith sets a set of principles.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, provided in the light of the principles, the main objective of the work, in the context of the "righteousness" is the licâî and the dream licâî, tasavvuf, mağrip, i·lah tasavvuru.The Islamic religion is a discipline that is born and developed in the land.There are many personalities in this field.These substances mentioned by the name mutasavvıf, such as sair ulema, belonging to usbs 2018 Osyal Sciences Symposium licâî, have lived in the glorious period of the state of muvahhids.The time he lived, Hicrî vi.The last quarter of the century.After completing the first religious education of the first century along with the advanced scientists of the tasavvufist thought, and the rest of his life has been administered by educating tasavvuf students.In this study, Ri was briefly introduced, but his "righteousness" and this "righteousness" prevents a healthy development of the phuffic thought that the licâî, tasavvufî thought should be formed on the basis of a correct belief.The question of how the right faith/science should be before the reader explains the tasavvufist thought by movement from this thought is also the question of how the licâî is basically licâî, on the one hand explains the necessary qualities of the god to bear, on the other hand the qualities that are not possible to be in the god.The true faith sets a set of principles.The data that appear to be contrary to these principles, which are also included in the basic sources of religion, provided in the light of the principles, the main objective of the study, the "religious design" in the context of the lawful and thought of the culture was born and developed and the Muslims were mentioned with the intellectual shell scientist and the example f, such as sair ulema, the I3s 2018 international symposium on social sciences served the illumination and the intellectual/ethical distraction of society.This example of personalities, for centuries, have revealed Muslims from the dark entrances, the greetings.In particular, one of the characters who served the goodness of society with the works he wrote in the tasavvuf field, this age of the muvahid states will be given short and self-information about his life and works before passing a m in the shadow, while being lost in the period in which he ruled.and b.by Lika
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